the research will focus on two themes:
PLURALISM: THE STRENGTH OF INDIA
This Article deals with Pluralism which has been considered as strength of India since centuries but from few years secular fabric of India is in Danger.
Introduction:
Secularism is the basic structure of Indian Constitution.
Therefore it is constitutional obligation of government to maintain it. But it
is, of course, unfortunate part of the India that instead of protecting from
the religious crisis, different political parties are trying to divide India in
the name of religion, race, caste, reservation, beef, cow slaughter and many
more. This is of course not the division rather polarization. And polarization
is harmful in toto for India.
Pluralism is a concept consists of
multicultural society. South Asia has been hailed as a region of
significant diversity and pluralism for a long time. However, over the last
decades, it has also been a hotbed of multiple forms of intolerance, such as
religious, ethnic, linguistic chauvinisms and intolerance often manifested in
sporadic as well as organized forms of violence. The violence in Gujarat in
2002, for instance, has brought home the concerns about the ease with which
mobilization could be done for genocidal politics. As we know that there are so
many sects, castes and groups of people are living in India and they have
different languages with different culture and we’ll have to consider, admit
and respect that. If we’ll disturb their customs and culture then it will hurt
severely to our constitution which will directly affect our whole political as
well as social system. E.g. Babari Mosque demolition case and
brutal treatment with Sikhs in Delhi etc. are the question mark over the secularism
i.e. basic structure of the Constitution of India.
While the existing interventions to attempt to challenge the
forces of intolerance and communal politics, the fact that intolerance is not
on decline, and more crucially the faith in the neutral secular state has been
dented significantly with the recent failures in adequately responding to
riots, makes it imperative to critically reflect on the experiences so far. The
Promoting Pluralism Knowledge Programme aims to enhance our understanding in
this field and subsequently translate that knowledge into new strategies.
At last we can say that cultural, religious pluralism and linguistic
diversities are the strength of India which strengthens the Constitutional
ethics also. If this feature will collapse then the base or basic structure of
the Constitution will collapse. Polarization of the nation weakens these
features and government is also silent with regard to these issues. One side
one political leader says that remove police I’ll show you and on the other
hand another political leader says that yes- Have you seen what happened
when police was removed from Gujrat, Mujaffarnagar and all? And ultimately who
bears the loss.....? All the innocent people who work hard to get bread for a
single time whereas all those who are responsible for all these things used to
be watch dog and do politics on the dead body of innocent people.
Being a secular state India is a multicultural country. Cultural,
Religious and Linguistic diversity is the strength of India. Being a
pluralistic state, Indian has a great feeling of Nationality and to generate,
retain or maintain the same, nature of our constitution is secular. The reason
of secularism can be analyze from the pre-independent India. It is well known
to us that the policy of British people was ‘divide and rule’ and therefore
India was very much divided not only on the basis of religion but caste, creed
and so on. To unite Indian and for further growth and development of the
nation, concept of secularism and equality was adopted by constitution makers.
Now a day’s, for some extent, equality is there but secularism seems to be fail
in achieving its objective as a whole. Let’s have a brief look into the concept
of secularism.
In general parlance, secularism means separation between State and
religion, i.e., the temporal power should keep its hands off from religious
world. Which means being separate from religion, State will go for development
and betterment of citizen only.
Prophet Mohammad (PUBH) directed that don’t interfere in
the practice of other religion and it is responsibility King to treat equally.
Verse 11 of Chapter IV of Bhagwat
Gita says that “In whatsoever way
men approach Me, even so do I reward them; for it is My path, O Partha, that
men follow in all things”.
Mahatma Gandhi was a big supporter of
secularism. The best example of his use of a religious symbol was his
interpretation of independence as Ram Rajya. However, Ram
Rajya doesn’t mean killing and lynching of human being in the name of God.
Dr. A.P.J. Abdul Kalam promoted the concept of
nationalism and secularism among Indian.
Maulana Abul Kalam Azad mentioned that India is a
secular democratic state where every citizen whether he is Hindu, Muslim or
Sikh has equal rights and privileges. (Hindustan Times 29 Jan, 1949)
In Kesavananda Bharti v. State of Kerala (AIR
1973 SC 1461) Hon’ble Apex Court of the Nation held that meaning of secularism
in India is equal respect to all religions. Besides, they serve to emphasize
the secular nature of the Indian democracy which the founding fathers
considered to be the very basis of the Constitution." In Kesavananda
Bharati v. State of Kerala (Supra) the Supreme Court reiterated that
secularism was a part of the basic structure of the Constitution. In S.R.
Bommai & Others vs. Union of India & Others (AIR 1994 SC 1918)
Hon’ble Supreme Court held that the secular nature of Indian constitution is
one of the basic structures of the Constitution.
In the view of Justice Ramaswamy, ‘secularism is not anti-god. In
Indian context secularism has a positive content. The Indian Constitution
embodies the positive concept of secularism and has not accepted the American
doctrine of secularism i.e. the concept of erecting “a wall of separation
between Religion and State”. The concept of positive secularism separates
spiritualism with individual faith.
Thus by the above discussion we can say
that secularism is a concept which creates nationalism among the people
irrespective of the religion.
Secularism is very much connected with pluralism and proportionally affects
pluralism. Because secularism separate religion from state and it increase
pluralism and it balance the society which will help India to develop.
If we’ll take example of India, we can sight period of 1990s in which on the
basis of report of Mandal Commission, V.P. Singh government passed reservation
which polarized people in upper and backward class irrespective of caste and
all. But soon after this instance political scenario changed and that scenario
was called as ‘Politics of Mandal and Kamandal’. In this very instance BJP
government raised the issue of ‘Ram Mandir’ in Ayodhya, (U.P.). And later in
Dec, 1992 Babari mosque was demolished by Car Sevaks. This was the instance
which directly hurt the asset of India i.e. secularism and India moved toward
monolithically India from pluralistic India.
By this particular instance I want to make it very clear that plural character
of country is the existence of all the religion and culture. Pluralism is of
two types: one is Religious pluralism and second one is Cultural pluralism.
Religious pluralism means existence of many religions together while Cultural
pluralism means existence of many cultures together. In my opinion we must
unite India rather polarize because polarization will always imbalance India
which will directly and indirectly affect the common people rather than these
politicians and capitalists.
We can take another example of Assembly Election of Bihar in 2015 because the
voting was done by people for a pluralistic vision of India, for an idea of
Bihar i.e. both inclusive and progressive. BJP always seems to be under the
compulsion to cater to its core constituency of hard-liner Hindutva elements,
although it cannot possibly extend its base without presenting itself as the
agent of economic agenda. Sooner or later, the core will have to yield to the
pressures from the crust. Else, not only will the Grand Alliance’s success will
be replicated by other players in other States but, more crucially, India will
suffer severe damage to it its social and democratic fabric. (The Hindu, Nov
09, 2015 P.10)
Professor
Krishnamurthi (JNU, New Delhi) criticized the view of Mr. Modi to make
India strong, during election campaign and said that if India will be strong
then it will become monolith and will lose its real character of pluralism,
diversity. This will destroy the purpose of Constitution which is Democracy and
other aspects also.
Former
President, Mr. Pranab Mukherjee, during his tenure, said that
multiplicity is India’s collective strength which must be preserved at all
cost. His remark coincides with protests from writers, scientists and eminent
personalities demanding that Narendra Modi government take seriously the threats
to the country’s secular fabric. He further said at Vigyan Bhawan on Oct-31,
2015 “India is a country of 1.3 billion people...speaking 122 languages and
1600 dialects and professing seven faiths.” He further said “our pluralistic
character has stood the test of time. Our ancient civilization has over the
centuries accommodated our diversities.” President has been consistent in
raising his concerns over diversities and pluralism. On the Independence Day of
2015, Mr. Mukherjee said “Our democracy is creative because it is plural, but
diversity must be nourished with tolerance and patience. Vested interests cheap
away at social harmony, in an attempt to erode many centuries of secularism.”
(The Hindu, Nov 01, 2015, p.01&12)
Pluralism is one of the essential ingredients of Indian democracy given by the
Constitution of India. This covers all the people who live in our country
irrespective of their caste, creed, race, higher, lower etc. Constitution
consist some social, religious and cultural rights in Art 25 to Art 30
irrespective of any caste creed etc. by special mentioning minorities. So we
can say that Constitution itself support pluralism and cultural and linguistic
diversity.
It is very
important to mention that all the incident of lynching, whether killing of a
Muslim person in the name cow vigilantism etc. or killing of a RSS person, is
the example of the intolerance towards others religion as well community.
Role of the Pluralism knowledge programme:
Two themes
the research will focus on two themes:
the research will focus on two themes:
1. Human Rights, Pluralism and the
Rethinking of the State;
2. Faith and Diversity
Conclusion:
Therefore my contention is that all the people must think over it and act
accordingly because we the people of India are government of India. Government
will have to do whatever we would like to do. So it’s our moral and social
responsibility to educate the people and especially youths to unite India
rather polarize India. Then only “Sabka Sath, Sabka Vikaas” would
be possible.
References:
1. C.N. Shankararo, Sociology 2.
2. News Papers (The Hindu & Times
of India)
3. P.M. Bakshi, Constitution of India
(Bare Act), Univershal Law Publications.
4. Pandey J.N., Constitutional Law of
India, Central Law Agency, 42nd edition, 2005, Allahabad, 293.
Adv M.S. Husain
Author & Editor
Mr. M.S. Husain is a writer, social worker and practicing Advocate at Supreme Court of India, High Courts, National Green Tribunal (NGT), National Company Law Tribunal (NCLT) and Appellate Tribunal (PMLA). Specialized in Civil, Arbitration and Fiscal Laws along with sound knowledge of Criminal Law and well versed with drafting and representation in all kinds of cases. Practice experience in Civil, Arbitration, Fiscal Laws such as PMLA and FEMA, Criminal side and also having experience in dealing with various legal aspects.
October 11, 2019
Diversity, Pluralism, PLURALISM: THE STRENGTH OF INDIA, Secularism, Unity
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Most certainly you have done a great job. Nice article, written and explained beautifully.
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